Perhaps it is just me, but does it feel to you that the pace of life seems to be increasing exponentially? There are more things to do than time to do them! At the same time, the scale of injustice in our world seems to have a parallel exponential increase.

Amid this reality, my heart keeps coming back to this question: how much spaciousness is there in my life? Perhaps that feels too naïve or too micro a question given the many macro urgencies that call for our attention.

For your prayer and meditation this week:

“Now you are the body of Christ and individually members of it.

If one member suffers, all suffer together with it;

if one member is honored, all rejoice together with it.”

-        1 Corinthians 12: 27, 26

At Easter, we see God’s power on full display.  Miracle of miracles!

Looking at the Easter narrative more carefully, we see greater nuance to the power of God.  On the road to Emmaus, Jesus walks and talks with two disciples, talking about all the things that have been happening.  Somehow, they do not recognize Jesus until he breaks bread with them.  At that point, they exclaim, “Were not our hearts burning within us?”

When Mary Magdalene finds the stone rolled away at Jesus’ tomb, she experiences shock, grief, and confusion.  We can almost feel Mary’s joy as Jesus calls out to her: “Mary!” and she realizes this gardener is her beloved teacher and friend!

When Jesus displays God’s power through miracles, he doesn’t tell the disciples to spread the news widely.  “Tell no one,” he says.

Lent is often associated with wilderness. Sometimes, the most we can say of the wilderness times in our life is that we survived! Yet, as we look at our ancestors in faith, we see a deeper alternative with wilderness. Henri Nouwen compares the desert and wilderness with entering the furnace of transformation.

In “The Way of the Heart,” Nouwen calls Jesus’ temptations in the wilderness the “three compulsions of the world:”

‘There Jesus was tempted to be relevant (“turn stones into loaves”), to be spectacular (“throw yourself down”) and to be powerful (“I will give you all these kingdoms”). There he affirmed God as the only source of his identity (“You must worship the Lord your God and serve him alone.”)’

As a college student, I was engaged in a lot of social activism, while just beginning to learn how to pray.  During my activism work, surrounded by many people working for outer peace in the world, the realization/question came to me: “Why is it that so many people working for peace in the world don’t have peace inside themselves?”

This realization pointed to the both/and of the spiritual journey.  It is a journey of seeking to be peacemakers in the world, as Jesus invites us, while seeing peace as a holistic journey that starts in our own heart.  In the words of Thich Nhat Hanh (from ‘Peace is Every Step’): “Can the peace movement talk in loving speech, showing the way for peace?  I think that will depend on whether the people in the peace movement can ‘be peace… Peace work means, first of all, being peace.”

Sudden storms were a frequent occurrence on the Sea of Galilee. When one such powerful storm hit the boat that Jesus and his disciples were on, “There was someone who was not disturbed by the disturbance. That someone was Jesus. Jesus was in the storm, but the storm wasn’t in Jesus.”[1]

With everything that is going on in our world, sometimes it is okay that we feel disturbed. To be disturbed shows that our heart is still beating; that we still have a conscience. To be disturbed is to pay attention to where there is injustice, so that we might live as Jesus invites us, as peacemakers: